Abstract
Public education is a cornerstone of community life. With most young people spending anywhere from 170 to 220 days each year in school for five to eight hours a day, the classroom becomes a second home and the first place where children learn to confront authority, peer relationships, and learn social expectations. Today’s schools, ruled by high-stakes testing and political hostility toward marginalized identities, are unable to meet students where they are academically, socially, or emotionally.
The No Child Left Behind Humanifesto responds to this crisis with a call to action for educators to create LGBT-inclusive classrooms and pedagogies that affirm all students. Drawing inspiration from First Things First, The Care Manifesto, Design Justice, and The Anti-Ableist Manifesto, this work applies a human-centered design lens to reimagine how public education can support the social-emotional development, identity, and agency of LGBT youth. Delivered as a zine-style booklet, a fold-out poster, and a website, the Humanifesto offers accessible principles, practical guidance, and opportunities to build an educator community around inclusive practices.
If we intend to fulfill the original promise of No Child Left Behind, we must take intentional, progressive steps to transform schools into environments where every child is seen, valued, and supported. The Humanifesto positions LGBT-inclusive education not as an optional add-on but as an ethical foundation for the safety and future success of all students.
Introduction
Public education shapes far more than academic outcomes; it shapes the social, emotional, and cultural environments in which students learn who they are. Yet many schools are not aligned to meet the needs of sexually and gender-diverse students, who continue to face exclusion, erasure, and systemic barriers. Current research shows that LGBT students disproportionately experience bullying, victimization, isolation, and mental-health struggles associated with school (Page). These struggles can significantly undermine achievement and engagement. These struggles are not inevitable. They are the result of policies and pedagogies that fail to affirm LGBT students.
Those same studies demonstrate that an inclusive curriculum, visible educator allyship, and supportive school systems can improve students’ sense of safety, belonging, and academic performance (Williams-Jagger). Caring teachers, in particular, act as influential protective factors, minimizing the harmful effects of victimization and building stronger engagement for both LGBT and cisgender, heterosexual students, highlighting the central role educators play in shaping equitable and sustainable learning environments (Poteat et al).
This thesis investigates how LGBT-inclusive pedagogy can transform classrooms and strengthen student agency. When educators adopt inclusive curricula, incorporate student perspectives, and support representation, students develop a greater sense of belonging and engagement in their own learning. Through these practices, classrooms can become collaborative spaces where marginalized identities are affirmed, empathy is cultivated, and students learn to understand their own experiences and those of others.
This thesis explores the following questions:
How might a human-centered design solution support the work of middle and high school educators in building and fostering an LGBT-inclusive pedagogy?
How can that human-centered solution help build a community of caring educators?
How can that educator community navigate all of the recent anti-LGBT laws and policies that have targeted public education?
Project Goals and Significance
Research shows that a large majority of educators want to create a classroom environment and pedagogy that includes and affirms all students. That same research also indicates that most educators need additional support to do the work and create truly inclusive pedagogies (Page). The goals of this project are to provide a manifesto-style framework focused on LGBT inclusion that can serve as a launching point for educators. This project will build a community of educators who can support each other as they undertake this work, especially since the institutions they are part of often can’t or won’t help them.
Scope and Limitations
With previous projects exploring a wide array of issues, this thesis narrowed the initial research focus on the intersection of social justice and public education to examine LGBT-related issues. While previous work on universal free meals, comprehensive sexual education, school report cards, and project-based learning were all fertile grounds for a project, the proliferation of anti-trans laws and bathroom bills of the last few years pushed this project in the direction of LGBT rights, this project focused on the educational experience as a whole for sexually and gender-diverse students, rather than narrowing it further to facility access issues or extracurricular activities.
The target audience for this project is the educator, as they are the most influential authority figure in a school from the students’ perspective. Specifically, focused on educators in grades 6-12, as these are often considered the most critical developmental years.
Glossary of terms
This glossary is meant to be an introduction to the words and language used by the LGBT community to describe their identities and experiences. It is sourced from Stonewall, a UK human rights charity (www.stonewall.org.uk).
Ally - A straight and/or cis person who supports members of the LGBTQ+ community. Members of the LGBTQ+ community can also be allies to one another.
Bi - Refers to someone who is attracted to more than one gender. Bi people may describe themselves using one or more of a wide variety of terms, including, but not limited to, bisexual, pan and queer.
Cisgender - Someone whose gender is the same as the sex they were assigned at birth. For example, a cis(gender) woman is someone who was assigned female at birth and continues to live and identify as a woman.
Cishet - refers to a gender identity as well as a sexual identity. This two-part identity means that a person is both cisgender and heterosexual. A cishet person identifies with the gender they were assigned at birth, and they choose romantic partners of the opposite sex.
Cisnormativity - refers to the societal assumption that being cisgender, where an individual's gender identity aligns with the sex they were assigned at birth, is the norm or default. This perspective often marginalises and erases the experiences of transgender, non-binary, and gender non-conforming individuals.
Deadnaming - Calling someone by their birth name after they have changed their name. This term is often associated with trans people who have changed their name as part of their transition.
Equality - the state of being equal, especially in status, rights, and opportunities.
Equity - the quality of being fair and just, especially in a way that takes account of and seeks to address existing inequalities.
Gay - Refers to a man who is attracted to men. Some non-binary people also identify with this term.
Gay is also a generic term for lesbian and gay sexuality. For example, some women define themselves as gay rather than lesbian.
Gender - A person’s innate sense of being a man, woman, non-binary or another gender.
Gender dysphoria - A term used to describe the discomfort or distress that a person experiences when there is a mismatch between their sex assigned at birth and their gender identity.
Gender expression - How a person expresses their gender outwardly. This could be through cues such as clothing, haircuts and behaviour.
Gender identity - A person’s innate sense of their own gender, whether male, female or something else, which may or may not correspond to the sex assigned at birth.
Gender incongruence - A term used to describe the mismatch between a person’s gender and the sex they were assigned at birth.
Gender non-conforming - A person whose gender expression doesn’t align with societal expectations of gender. Both cis and trans people can be gender non-conforming.
Genderqueer - A term for people whose gender identity doesn’t sit comfortably with ‘man’ or ‘woman’. It is also used by people who reject binary gender roles and/or normative gender expression. Genderqueer is often used in a similar way to non-binary.
Heterosexual/straight - Refers to a man who is attracted to women or to a woman who is attracted to men.
Homosexual - A term to describe someone who is attracted to someone of the same sex or gender. The term ‘gay’ is now more generally used.
Homophobia - Prejudice or negative attitudes, beliefs or views about gay people. This can include the fear or dislike of someone because they are, or are perceived to be, gay.
Intersectionality - The term refers to an intellectual framework for understanding how various aspects of individual identity, including race, gender, social class, and sexuality, interact to create unique experiences of privilege or oppression.
Intersex - A term used to describe a person who has biological attributes of both male and female sexes or whose biological attributes do not fit with societal or medical assumptions about what constitutes male or female.
Intersex people may identify as male, female, non-binary or otherwise.
Lesbian - refers to a woman who is attracted to women. Some non-binary people may also identify with this term.
LGBT - An acronym commonly used to describe people who are lesbian, gay, bi, and trans. queer, questioning and ace.
Other commonly used acronyms include LGBTQ+ (lesbian, gay, bi, trans, queer, questioning and ace.), LGBTQ (lesbian, gay, bi, trans and queer), and LGBTI (lesbian, gay, bi, trans and intersex).
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In this paper and the No Child Left Behind Humanifesto, LGBT is used as a blanket term but is intended to be all inclusive.
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Non-binary - A term for people whose gender doesn’t sit comfortably with ‘man’ or ‘woman’.
Non-binary identities are varied and can include people who identify with some aspects of binary identities, while others reject them entirely.
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No Child Left Behind Act - a 2002 act of congress under President George W Bush. The No Child Left Behind Act reshaped public education through high-stakes achievement testing, leading to funding cuts and school closures; ultimately widening the achievement gap between white students and historically marginalized communities.
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Orientation - A term describing a person's attraction to other people. This attraction may be sexual (sexual orientation) and/or romantic (romantic orientation).
Orientations include, but are not limited to, lesbian, gay, bi, ace and straight.
Outed - When an LGBTQ+ person’s sexual orientation or gender identity is disclosed to someone else without their consent.
Pan - Refers to a person whose attraction towards others doesn’t regard sex or gender.
Pronoun - Pronouns are words we use to refer to people’s gender in conversation - for example, ‘he’, ‘she’ or ‘they’.
Queer - A term used by those wanting to reject specific labels of sexual orientation and/or gender identity. It can also be a way of rejecting the perceived norms of the LGBTQ+ community (such as racism, sizeism, and ableism).
The term was historically used a slur, and is still viewed as such by some LGBT people. However, others have reclaimed and now embrace the term.
Questioning - The process of exploring your own sexual orientation and/or gender identity.
QTIPOC - An acronym that stands for Queer, Transgender and Intersex People of Colour.
Sex - The categories of male and female, which are assigned to a person on the basis of their primary sex characteristics (genitalia) and reproductive functions.
‘Sex’ also refers to sexual activity and intercourse.
Sexual orientation - A person’s sexual attraction to other people, or lack thereof.
Spectrum - A term used to cover a variety of identities that have a root commonality or shared experience.
Trans - A term to describe people whose gender is not the same as, or does not sit comfortably with, the sex they were assigned at birth.
Transgender man - A term used to describe a man who was assigned female at birth. This may be shortened to trans man, or FTM, an abbreviation for female-to-male.
Transgender woman - A term used to describe a woman who was assigned male at birth. This may be shortened to trans woman, or MTF, an abbreviation for male-to-female.
Transphobia - Prejudice or negative attitudes, beliefs or views about trans people. This can include the fear or dislike of someone based on the fact they are, or are perceived to be trans.
Transsexual - This was more commonly used in the past as a more medical term (similarly to homosexual) to refer to someone whose gender is not the same as, or does not sit comfortably with, the sex they were assigned at birth.
This term is still used by some today, although many people prefer the term trans or transgender.
Related work
During the Master of Design program, my work focused on public education and social justice. While the specific area of social justice changed over time, the relationship to K-12 education remained constant. Through explorations of gender equity in STEM, anti-LGBT legislation, comprehensive sexual education, combating misinformation, and adequate classroom resources, it was determined that the best way to address a specific problem in public education was to work outside the system. There are so many layers of bureaucracy and regulations around public education that any seismic shift is practically impossible. That is why later projects and research concentrated on the concept of “filling the gap,” providing a design solution that the established framework cannot.
Design Research + Methods
Generation STEM
In Design Research + Methods, we were tasked with developing a project proposal based on research into a wicked problem. Having two daughters who are interested in STEM, I chose to examine the gender gap in STEM fields. Generation STEM was the solution, offering a community-based after-school program that would introduce middle school-age girls to the concept of design thinking and encourage them to address a social issue with a concentration on using 3-D printing to prototype their solutions.
Research shows that women make up only 28% of the workforce in science, technology, engineering, and math (STEM), while men vastly outnumber women majoring in most STEM fields in college (“The STEM Gap”). It was decided to target middle school girls due to the fact that girls become interested in STEM subjects around the age of 11, but then quickly lose interest by age 15 (“The exact age when girls lose interest in science and math”). The program was designed to work outside of the chronically underfunded public education system.
Integrative Design Studio - Culture
Shift
For this project, we were tasked with selecting and researching a design challenge we could solve by creating a technological tool with the focus on futurecasting in our solution. Given my extensive experience in public education, I chose to focus my research and exploration there.
Research shows that children from families unsure where their next meal will come from are more likely to have lower math scores or repeat a grade (Weber). Additionally, studies show that children from homes without consistent access to food are more likely to experience developmental impairments in areas such as language and motor skills (ibid). The only real fix to food insecurity had a perfect trial run during the COVID-19 pandemic, Universal Free Meals (UFM).
The concept of a crowd-sourcing platform was the logical endpoint. One that would raise funds for the user's local school district and also redistribute wealth to cover students in all districts across the country. Thus, shift was born. The name shift came from the idea that the platform shouldn’t just raise money for UFMs; any crowdfunding platform can do that, but should also be a tool to help shift the community's mindset and educate them about the issues facing public education today.
Once again, this platform was designed to work outside the current school funding model because of the onerous political influences in the current system.
Integrative Design Studio - Context
The Last 5 Years…
For this project, we were tasked with designing a diagram, infographic, or visual map that can interpret a complex problem or social situation. Choosing to focus on anti-LGBTQ legislation gave me many directions for the project. It was decided to concentrate research efforts in two different areas. Primarily, on legislation introduced since 2015, the year of the Obergefell v Hodges Supreme Court decision, which legalized same-sex marriage nationwide. This date effectively ended the main avenue of attack of anti-LBGTQ legislation and forced those opposed to equal rights to find different ways to attack the LGBTQ community.
The second area of focus was a historic overview of LGBTQ rights from the original American colonies to the present. This was eventually narrowed down to 1868 to the present. 1868 was chosen as the starting point because of the passage of the 14th Amendment, which has served as the basis for landmark civil rights cases such as Brown v. Board of Education, Roe v. Wade, and Obergefell v. Hodges.
After data collection, primarily from the Movement Advancement Project (www.lgbtmap.org/equality-maps) and the ACLU (www.aclu.org/legislative-attacks-on-lgbtq-rights); and analysis, the design process of the infographics began. Rather than work with each design element in a vacuum and combining them into a final infographic after each was completed, a new approach of working in a single large asset file and isolating each element into its own artboard while in process was used. This created the opportunity to pivot and change my designs as the data was analyzed and the relationships between the elements evolved..
The final element to be incorporated into the design of the infographic was based on feedback from previous projects: “stories are stickier than statistics.” Meaning that bringing in the human element makes a work more relatable. This was accomplished by incorporating quotes from famous LGBTQ activists.
While this project diverged from the public education focus, it was the first to bring in my interest and passion for LGBT rights, which would drive most of my future research and projects.
Integrative Design Studio - Integrative Strategies
Take Notes
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For this project, we were tasked with conducting a qualitative research study to identify stakeholders’ beliefs, values, and assumptions throughout an iterative design process. I choose to examine how public education and social justice issues intersect. I constructed a survey using Qualtrics, sought feedback from my peers, refined my approach, and then published the survey in a variety of social media spheres. Data collection lasted for 14 days. The resulting sample size was small (not statistically relevant) and was highly localized to northwest Ohio.
Almost everyone has an opinion on public education, and these are among the most aggressively held beliefs because almost everyone has had a personal experience with it. This project examined how those opinions were formed and what influenced them. How do those feelings change depending on various demographics? And what can be done to bring understanding to those beliefs that are founded in misinformation? The subject matter focus was on K-12 public education, specifically critical race theory, book bans, sexual education, transgender students, and universal free meals.
After breaking down the data through various demographics (age, gender, sexuality, income, religion, relationship status, parental status), a few trends emerged. It appears that the biggest influencers on respondents’ responses were age and income. Specifically, those in the Generation X and Boomer generations who make over $100,000 annually. The intersection of those demographics voted negatively on almost every issue, anywhere from 20% to 50% more than the general population.
Once the data was analyzed, an infographic poster was created to display the results. This was the beginning of the process of narrowing down which social issue my thesis would focus on.
Integrative Design Studios - Theories + Research for Social Design
Shift 2.0
This project was built on the subject matter and results of “Take Notes,” in which we conducted a qualitative research study. The project research and preliminary design process began by building an empathy map based on the Generation X respondents to the survey. It concluded that they hold some aggressively conservative views that seemed ill-informed and sometimes bordered on conspiracy theories. The “levels of oppression” model from The Black Experience in Design, which breaks down the problem into beliefs, agentic action, institutional, and cultural levels (Russomanno et al. 155) was used to further parse the data. After looking at the empathy maps through this lens, It was decided to concentrate efforts at the agentic action level. The design was situated to address “when oppressive beliefs translate into oppressive behaviors (Russomanno et al. 155).
The design problem was how to change someone’s mind while educating them about someone else’s struggles. The driving theme of my design was empathy. How can one build empathy among Generation X for marginalized students in K-12 public education while also helping fill knowledge gaps about various social justice issues? This called for a qualitative and quantitative approach. Something that could provide facts, figures, and research studies about social justice, while also touching on the human element and providing context and storytelling.
After additional research into the behavior patterns and motivations of Generation X, Shift 2.0 was developed. Shift has now become a self-paced, self-directed learning platform to help shift users' mindsets toward acceptance. The platform would consist of two parts: a self-assessment where the user was asked about their feelings around social justice issues regarding race, sexuality, gender, and equity, and then a learning platform that would offer video testimonials, statistics, news articles, and scholarly journals on any of the issues the user wished to explore. To avoid predetermined biases, the platform would strip all branding from the learning resources and present them under the “shift brand.”
Once the assessment was complete, the users would be presented with their “shift map,” a visualization of where their bias or knowledge gaps affected them. They could then use this map to guide their journey in the learning platform.
This project continued the 10,000 ft. view of the issues around social justice and public education; however, the scope and complexity of the solution pointed towards a necessary narrowing of focus for my thesis.
Integrative Design Studios - Explore
Ohio School Progress Report
For this project, we were tasked with reimagining a review or assessment process and creating a design solution to improve it. Given my previous work in education, I decided to investigate standardized testing. Initial research found that there is a lot of existing literature on this subject; it has been covered extensively. However, one aspect of the effects of standardized tests that wasn’t covered much was the impact of test scores on districts themselves. This led to the Ohio School Report Card.
The Ohio School Report Card is used to evaluate the effectiveness of school districts across the state, and poor scores can directly affect the quality of education a district can provide to its students, catching historically struggling districts in a death spiral. Many urban districts were underfunded because they were labeled “capped” districts. This meant that they didn’t receive the full amount of state funding per student. This led to fewer resources in those districts, which led to lower test scores, which led to a poor School Report Card, which led to EdChoice Vouchers taking money out of the district, which led to more underfunding, and the continuation of the cycle.
Not only are standardized tests harmful to each individual child forced to take them, but they are also being used to systematically destroy public education. There needs to be a better way to assess and evaluate a school district. Using the designing for one, designing for all concept the question was asked: What do I want to know about my district? What factors would I look at when deciding where to educate my children? There are eight metrics that, when combined, would give a holistic view of a school district: academics, graduation rate, social-emotional learning, early literacy, college and career readiness, staff, transportation, and student life. Some of these are the same metrics that the current School Report Cards use to evaluate schools; however, they rely on standardized tests for 80% of their scores. The new progress report would avoid standardized tests altogether.
Academics would be decided by grade point average, a better indicator of future success than standardized tests. “High-school GPAs might be stronger indicators of college readiness because they measure a wider variety of skills—including effort over an entire semester in many different types of classes, and demonstration of academic skills through multiple formats” (Allensworth and Clark). Graduation Rate is just a pure statistical score based on graduates per year. Social-emotional learning focuses on the whole child and the 21st-century skills that indicate success. Early Literacy is based on the success of reading by 3rd grade, but instead of relying on standardized test scores, the metric is measured by teacher assessments. College and Career Readiness does focus on standardized testing, since they are still, unfortunately, used as a metric for college admissions, but it looks at the number and types of tests students take, not their overall scores. Staff and Transportation look at the teacher-to-student ratios, and transportation services offered, and compare those to the researched and reviewed “ideal situations.” Finally, Student Life looks at all the pieces of information that should be reported and shared with parents but don’t necessarily need to be quantified and scored, such as extracurricular activities and career tech options.
The deliverable for this project was a prototype website to display the new state progress report and built it out using Adobe XD. A “squid” infographic was developed to provide a visually interesting but understandable summary of the scores.
The project focused more on the public education system and how fragile it can be. The current metrics developed around measuring its effectiveness are systematically racist, and it stands to widen the divide between affluent schools and underserved schools. This project demonstrated that the entire system is beyond any single design solution and lent more credence to the concept of developing a solution outside the system.
Integrative Design Studios - Build
Unfolding Perspectives
For this project, we were tasked with examining our design challenge using a specific design theory and building out our solution from that inquiry. I chose to examine how race, gender, sexuality, and equity are addressed in public education through the lens of Social Design Theory. Social Design Theory is based on the core axiom: “we engage in social design when we primarily aim to foster the common good (through design)” (Tromp & Vial). The components of Social Design Theory are resilience, care, responsiveness, political progress, and social capital (Tromp & Vial). After examining the design challenge across the components, the decision was made to focus on social capital- and resilience-driven design for the proposed solution.
Social capital-driven design emphasizes social interactions between people as a stepping stone for building a local community, while a resilience-driven design focuses on systems we are all affected by, in this case, education, and it acknowledges the interrelatedness of people and other life on this planet (Tromp & Vial). With this narrowed focus in mind, informal surveys were sent out to a few educators to learn about their real-world needs. The two main themes gleaned from the surveys were boiled down best by the responses, “We have virtually no access through the school to any resources on the topics of race, equity, gender, and sexuality,” and “Most of my students need discussions with visuals and demonstrations to accompany ANY new topic.” This directed the design solution towards a project-based learning toolkit that provided diverse, age-appropriate resources and hands-on activities to students.
With the design solution now focused on a toolkit, research focused on the Ohio Learning Standards to identify the best fit for the chosen topics. The best fit academically was to focus the design solution on 8th-grade students. Drawing again on the educator surveys, the concept of “own voice” literature was adopted to help introduce students to the concepts they would be studying, particularly those from marginalized communities.
Example lesson plans were pulled from a few different resources, Drexel University School of Education and the Cult of Pedagogy, and a comprehensive project-based learning lesson plan was designed, which was developed into a Teacher’s Guide. A selection of readings on marginalization, public art, and short stories (including “own voice” authors) was included in the toolkit. Five short stories were included, each touching on a specific way a community may be pushed to the margins: race, disability, gender, immigration status, and sexuality. Next, the papercraft figure templates were designed, then tested, and refined. Finally, the entire toolkit was packaged in a custom-designed box that also served as part of the lesson content, unfolding into a large coloring page after it was unpacked.
This project was deliberately designed so that the final iteration was not technology-dependent. I had realized that a large portion of my work had lived in the digital world, and that had the potential to exclude large swaths of the population. This helped me re-examine my previous work, while keeping in mind the need for design solutions that were multi-modal so as the remove as many barriers to access as possible.
Literature Review
In this literature review, we will examine various journals, articles, and interviews around the effects of building an LGBT-inclusive pedagogy in public education. Additionally, we will explore the effectiveness of using graphic novels as suitable vehicles in communicating complex subject matter to a broad audience. The current literature examines how LGBT-inclusive pedagogy, when implemented with institutional support, can positively affect students' mental health, sense of belonging, academic performance, and future academic outcomes, for both cisgender, heterosexual students and LGBT youth alike. This will be tied together by looking at the traditionally subversive medium of comics and graphic novels and how they are positioned as a universal but underused resource. Articles for this review have been sourced from Learning for Justice, Journal of Youth and Adolescence, Educational Research Review, The Trevor Project, Sage Open, The Urban Review, Discover Education, International Journal of Inclusive Education, Education Week, and more.
INCLUSIVE EDUCATION
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In “Inclusive Education Benefits All Children,” from the fall 2022 issue of Learning for Justice, Melanie Williams-Jagger highlights the growing trend of anti-LGBT education across the country despite the overwhelming public support for LGBT rights. Most of this pressure is coming from right-wing politicians and special interest groups. “From so-called ‘Don’t Say Gay’ laws that erase LGBTQ+ identities in classroom discussions to bills that would force teachers to report transgender or LGBTQ+ students to unsupportive parents, we’re witnessing a devastating trend that spirals further each day” (Williams-Jagger 1). This is in contrast to the growing public sentiment around LGBT rights in general.
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Williams-Jagger continues, there are legislative failures that impact LGBTQ+ students and their ability to feel safe at school happening around the country every day. “One Trevor Project survey revealed that over 90% of transgender and nonbinary youth are worried about being denied essential medical care or access to the school bathroom due to state or local laws” (Williams-Jagger 3). Despite this back-and-forth, pro-LGBT advocates, students, and educators continue to fight for more inclusive environments and curricula.
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The May 2021 issue of Journal of Youth and Adolescence features a study from V. Paul Poteat, Ryan J. Watson, and Jessica N. Fish titled “Teacher support moderates associations among sexual orientation identity outness, voctimization, and academic performance among LGBQ+ Youth” that looked at how being “out” about one’s sexual orientation affects school experiences for LGBQ+ youth, and whether teacher support can help. Using data from over 11,000 U.S. LGBQ+ students, including both cis and trans/non-binary, the researchers found that students who were more open about their identity faced higher levels of school-based victimization, which in turn was linked to poorer academic performance. “Some LGBQ+ youth are especially at risk of victimization, including youth who are more out to others about their sexual orientation. These findings are concerning in part because victimization based on sexual orientation, gender identity or expression is associated with academic concerns such as absenteeism, lower reported grades, and less intention to graduate” (Poteat et al. 1634).
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In Educational Research Review, “Supportive school strategies for sexually and gender diverse students,” is a meta-analysis of 26 studies that examined how four types of LGBT-targeted school-based strategies, enumerated anti-bullying policies, school staff training, inclusive curriculum, and gender and sexuality alliances (GSAs), relate to secondary students’ experiences of bullying and perceptions of school safety. “Sexually and gender diverse students are more frequently victims of bullying compared to their heterosexual and cisgender peers. This disparity exists across all forms of victimization, including verbal, physical, and sexual harassment. For example, a 2019 study among secondary school students in the United States found that sexually and gender diverse students are nearly twice as likely to experience verbal or physical harassment and two and a half times more likely to be subjected to sexual violence” (Van Vliet et al. 2).
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In “From awareness to action: Teacher attitude and implementation of LGBT-inclusive curriculum in the English Language Arts Classroom,” author Michelle Page examines the need for inclusive curricula in schools to properly support all students. “Specifically, students who identify as lesbian, gay, bisexual, or transgender (LGBT) report feeling less safe, less respected, and less valued in our schools than do their heterosexual and cisgender peers, leading to lower engagement and achievement” (Page 1). This can extend to future educational opportunities as well. “LGBTQ students who were more frequently victimized based on sexual orientation or gender expression ‘were twice as likely to report that they did not plan to pursue postsecondary education (e.g., college or trade school) than those who experienced lower levels (10.0% vs. 5.2%)’” (Page 1-2).
“Social support in schools and related outcomes for LGBTQ youth: A scoping review” in Discover Education examines how various school-based support systems shape educational, emotional, and social outcomes for LGBT students. “Many studies have indicated that LGBTQ youth experience numerous socioemotional, educational, and health risks at school due to LGBTQ-specific prejudice and victimization. This includes isolation from peers, low social support, low school engagement, low academic success, school dropout, stress, anxiety, depressive symptoms, and suicidal ideation and attempts” (Leung et al. 1). The authors reviewed 94 studies published between 2007 and 2021 to identify systems of support and overall school climate.
The International Journal of Inclusive Education examines how cisnormative school systems marginalize transgender and nonbinary youth and proposes critical pedagogy as a framework for change in “Towards a critical pedagogy of Trans-Inclusive Education in UK secondary schools.” “Whilst schools are keen to promote anti-bullying, safety and diversity awareness, they are less willing to explore how the structure of schooling perpetuates the gender binary, thus denying a systemic commitment to trans affirmative education” (Johnson and Mughal 1939).
Using interviews with six gender-diverse young adults, the study found that participants experienced bullying, exclusion, and institutional betrayal in school environments that enforced rigid gender binaries. “An unfortunate consequence of this is that young people who identify as gender diverse report negative experiences, which in turn impact mental health, whilst lived experience tends to be side-lined. Factors contributing to ‘school based wellbeing’ include acceptance and supportive school environments” (Johnson and Mughal 1937).
Trans identities were largely absent from curricula, limiting awareness and fostering stigma. “One of the defining characteristics for the participants of secondary school was the lack of trans visibility within the curriculum, LGBTQ + identities were perceived as taboo and most participants only heard about trans people in sex education, reinforcing a medical model of trans identity” (Johnson and Mughal 1943). This singular version of trans-ness can paint them as a disease or medical issue, rather than a whole person. “Participants explained how visibility from an early age would help raise awareness of gender diversity. This could have helped them name their experience earlier, develop empathy amongst all students towards gender variance and help counter negative stereotyping in the media” (Johnson and Mughal 1943).
BELONGING
In Design for Belonging by Susie Wise and Rose Jaffe, they examine the concept of belonging and how it can affect one’s ability to thrive when one doesn’t feel welcome, included, or valued. Belonging brings confidence, power, and freedom, which can directly relate to academic success. “In her studies of students in American high schools, Dr. Camille Farrington has shown how belonging sets up students’ ability to adopt a learning mindset, seeing themselves as learners in a school setting. This shows up particularly in students’ likelihood to ask for help and use feedback to improve” (Wise and Jaffe 18-19). The act of learning involves questioning, making mistakes, and correcting them. These actions are difficult in the best of times, but are laced with an additional level of fear from students who do not feel like they belong. “... [W]hen students have that sense of belonging, they ‘tend to interpret setbacks and difficulty in their studies as a normal part of learning, rather than as a sign that they are “out of place”’” (Wise and Jaffe 19).
Wise and Jaffe explore the need for belonging to be more than just a surface-level treatment. Without depth, the community doesn’t actually grow. “Belonging means more than just being seen. Belonging entails having a meaningful voice and the opportunity to participate in the design of social and cultural structures. Belonging means having the right to contribute to and make demands on society and political institutions” (Wise and Jaffe 64). If you are not able to participate meaningfully in your community, you don’t truly belong.
In Design for Belonging, they examine the idea of “levers of design,” a tool you can use to make moving towards your goal easier (Wise and Jaffe 84). Some of the particularly relevant levers discussed in the book are space, roles, and grouping. To encourage a sense of belonging in a space, one can “place cues in your environment to let everyone know that they are included. This could mean anything from who is represented in outreach materials to who is included in test questions” (Wise and Jaffe 90). The idea of roles as a designable element can easily be overlooked. Most roles seem inevitable and pre-designed, but they all can be adapted to fit new needs and social norms. “Roles are designed and can be redesigned. They are invented and can be invented anew … If we could have any roles to support our work, what could they be” (Wise and Jaffe)? Grouping might be one of the more obvious levers for designing belonging, as most are aware of the various affinity groups already in our society. The power in those groupings cannot be underestimated. “There is power in group identity to ground learning and prepare for work across difference to reduce othering. Explorations can be wide-ranging, and they often help participants see how aspects of identity show up in collaborative work, what consequences are, and how to change them” (Wise and Jaffe 108). Affinity groups can help prepare marginalized people and make it easier to collaborate with others to foster belonging.
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“Inclusive Education Benefits All Children” points to a strong push for inclusive schools over recent years, including, but not limited to, extracurricular resources such as Gender and Sexuality Alliances (GSAs). Inclusion efforts that extend into the classroom can create a world of difference for LGBT students. “Research shows that students with access to inclusive curriculum and supportive teachers enjoy a more positive school climate where they feel safer in school and experience less harassment” (Williams-Jagger 2). Inclusive curricula can significantly improve the lives of LGBT students. “The Trevor Project has found that LGBTQ+ youth who view their school as LGBTQ+ affirming report lower rates of attempting suicide” (Williams-Jagger 2), as well as help prepare cishet students as well. “Accurate and inclusive lessons not only affirm LGBTQ+ students, but also give non-LGBTQ+ students clear information about the diverse world around them and help prepare all young people to navigate and contribute to a multicultural society” (Williams-Jagger 2).
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The study from V. Paul Poteat, Ryan J. Watson, and Jessica N. Fish featured in “Teacher support moderates associations among sexual orientation identity outness, victimization, and academic performance among LGBQ+ Youth” shows that strong teacher support and affirmation made a significant difference in student experience. When students felt supported by teachers, the adverse effects of being out, such as increased victimization and lower academic performance, were reduced. “At school, teachers are in a key position to play a supportive role for students and foster their academic success. They have regular interactions with students and opportunities for one-on-one conversations during and outside of class. The potential protective role of teachers would be important to consider, as many LGBQ+ youth lack support from other traditional sources such as families” (Poteat et al. 1636).
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Overall, the findings show that affirming, supportive teachers play a powerful protective role for LGBQ+ students, helping reduce victimization and support academic success. “... greater perceived teacher support and affirmation (in the form of social-emotional support and affirmation of LGBQ+ people) may be associated with lower reported victimization and better reported academic performance” (Poteat et al. 1636). Additionally, “It suggests that teachers who have strong, supportive relationships with LGBQ+youth and who explicitly affirm LGBQ+ people could guard against LGBQ+ youth’s potential victimization” (Poteat et al. 1644).
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Similarly, a study in Educational Research Review found that students in schools that implemented targeted strategies reported lower levels of bullying-victimization and higher feelings of safety. “Consistent with existing research, our findings showed that, overall, students in schools with an LGBTQ-targeted strategy reported lower bullying-victimization and higher feelings of school safety” (Van Vliet et al. 10).
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The findings showed that sexually and gender-diverse students benefited most, suggesting these strategies can reduce disparities between them and their heterosexual, cisgender peers. “[W]e found that some strategies (i.e., inclusive curriculum and GSAs) benefit sexually and gender-diverse students more than heterosexual, cisgender students … This finding is supported by previous research that shows LGBTQ-targeted strategies offer sexually and gender-diverse students the opportunity to see themselves represented in the curriculum and to find peers and safe spaces to share experiences” (Van Vliet et al. 10). However, students of color benefited less, revealing that current approaches often fail to address intersectional issues. Of the four strategies, GSAs appeared to provide the most positive effects for students of color, particularly in reducing bullying. “The results of this study show that, in line with previous research, an important direction for future research is to pay attention to students’ intersecting identities, for example by examining how sexually and gender diverse students of color can benefit equally from LGBTQ-targeted strategies” (Van Vliet et al. 11).
The study concludes that while LGBTQ-targeted school-based strategies contribute to safer, more inclusive school environments, no single intervention is sufficient on its own. Effective change requires implementing multiple, visible, and intersectionally responsive strategies that recognize and address the unique experiences of students across sexual, gender, and racial identities.
The Research Brief, “The Relationship between Caring Teachers and the Mental Health of LGBTQ+ Students,” looks at The Trevor Project’s 2023 U.S. National Survey on the Mental Health of LGBT Young People. The survey found that LGBT students who feel cared for by school staff experience higher self-esteem and lower levels of depression, anxiety, and suicidality. “LGBTQ students who identified a greater number of supportive school staff reported higher levels of self-esteem, lower levels of depression, and lower rates of having seriously considered suicide in the past year” (The Trevor Project 1). Additionally, learning about LGBT identities and issues from educators was linked to lower rates of depressive symptoms, suggesting that informed and caring educators can meaningfully protect LGBT students’ mental health.
However, access to caring teachers is uneven, revealing troubling disparities by race, gender identity, and socioeconomic status. “LGBTQ young people of color reported lower rates of feeling that their teachers or professors cared a lot or very much about them, compared to their White LGBTQ peers. Across gender identity, transgender and nonbinary young people reported lower rates of feeling that their teachers or professors cared a lot or very much about them compared to their cisgender peers” (The Trevor Project 1). These inequities may stem from implicit bias among teachers and systemic underfunding of schools serving low-income and BIPOC communities.
The brief calls for greater institutional support for educators, including LGBT cultural competency training, equitable school funding, and policies that empower teachers to openly discuss LGBT topics. “Teachers can help support LGBTQ students by checking curricula for anti-LGBTQ bias, uplifting LGBTQ key figures from history, and sponsoring or proposing Gender-Sexuality Alliances (GSAs). Other research has found that students at schools which have GSAs report lower likelihood of depressive symptoms and suicidality. While recent legislation has sought to limit teachers’ ability to discuss LGBTQ identities in the classroom, it is imperative that teachers have the freedom to discuss these topics and express their support for LGBTQ young people in their schools” (The Trevor Project 4). In light of increasing restrictions on discussing LGBT topics in classrooms, the brief concludes that supporting educators as allies is essential to safeguarding the mental health and dignity of LGBT youth. “Some LGBTQ young people in our sample reported that teachers and school counselors are their sources of information about LGBTQ identities, issues impacting the LGBTQ community, and politics related to LGBTQ people. LGBTQ young people who learned about these topics from teachers or school counselors reported lower rates of recent depression” (The Trevor Project 2).
Michelle Page reports that while anti-bullying programs are often the first step in supporting LGBT students, they are often not enough. “Such findings support the idea that approaches to creating a positive school environment for LGBTQIA students that go beyond antibullying programs are vitally imperative. Michael Sadowski points out that providing safety for LGBTQIA students is not enough; we must also ‘create schools that affirm LGBTQ students and integrate respect for LGBTQ identities through multiple aspects of school life’” (Page 2).
Page examines how ELA teachers perceive, understand, and implement LGBT-inclusive literature. Page’s survey found that while more than half of the teachers surveyed reported feeling comfortable using or discussing LGBT-themed texts, fewer than one in four actually integrated them into instruction. Most limited inclusion to “choice” reading rather than core curriculum, often citing fear of parental or community backlash, especially in rural areas where teachers felt more visible and less supported. “[U]sing queer texts solely for pleasure reading limits what kinds of discussions students can have about these texts and the kinds of discourses that surround the texts and provides no instructional support. An additional value to using LGBTQ literature in whole-class settings is an increased visibility: ‘Using LGBTQ-inclusive literature and film erodes the silence—these characters, their lives and experiences, deserve textual and discursive space in the classroom.’ Kenney continues, describing how such readings enhance all students’ empathy as well as literacy skills” (Page 11).
Teachers in urban schools were far more likely than rural teachers to have access to supportive resources such as Gay/Straight Alliances (GSAs), inclusive library holdings, and explicit anti-bullying policies, factors that increased both comfort and implementation.
Page concludes that comfort alone does not lead to inclusive practice. Action requires structural and cultural support. She argues that excluding LGBT literature from curricula tacitly condones inequality and invisibility, reinforcing heteronormativity. “Likewise, Winans stated that ‘. . . simply adding materials about “the other” does not challenge our pedagogy or conceptual framework in meaningful ways; the additive approach of inclusivity or celebration of difference tends to leave dominant cultural assumptions and their complex relationships to power unexamined.’” (Page 13).
“Social support in schools and related outcomes for LGBTQ youth: A scoping review” in Discover Education found that supportive relationships, both within and beyond the classroom, strongly correlate with positive academic engagement, mental health, and a sense of belonging. “Teachers who incorporated LGBTQ material into their curriculum allowed youth to identify teachers as possible safe adults to discuss sensitive concerns (e.g., LGBTQ-related concerns, coming out). Teachers also agreed on the importance of weaving social justice topics in the curriculum to model critical literacy and to create an inclusive curriculum, benefitting all students” (Leung et al. 8). LGBT-inclusive curricula and visible teacher allyship reduce isolation and foster authenticity. “Therefore, developing a curriculum that centers LGBTQ issues can disrupt homophobia, injustice, and other forms of oppression, which can provide safety and acceptance, and validate LGBTQ youths’ experiences at school” (Leung et al. 8). Additionally, “LGBTQ youth who had natural mentors (e.g., teachers, staff members, school administrators) were three times as likely to graduate from high school, had increased intentions to seek help for suicidal thoughts, and had positively impacted their engagement and connectedness to their school compared to youth who did not have such mentors” (Leung et al. 11). GSAs have emerged as transformative spaces, promoting empowerment, safety, and advocacy. However, their impact varies across community contexts.
Teachers play a critical yet uneven role; students benefit most when educators actively intervene, integrate inclusive content, and visibly support LGBT students. Conversely, institutional barriers like rigid curricula, unsupportive leadership, and restrictive community norms often inhibit progress.“Classroom intervention focused on accepting individual differences through open discussion and participation of emotional and sensitive issues were effective in framing uniqueness as a strength and fostered change towards an accepting classroom climate. Youth-led theater and dialogue-based interventions were effective to address heterosexism and genderism in schools, with increased reports of willingness and intention to advocate for social justice and equality for LGBTQ people” (Leung et al. 10). Inclusive policies and positive school climates were consistently associated with safer, more affirming environments for all students.
Ultimately, the authors argue that social support for LGBT youth must be understood as systemic rather than singular, requiring collaboration among families, educators, peers, and policymakers. “Schools with higher reported implementation of inclusive and anti-discriminatory policies had lower levels of discrimination against LGBTQ youth, fostering a safer school space” (Leung et al. 12). They emphasize shifting the narrative from viewing LGBT youth as passive recipients of aid to recognizing them as active participants in shaping inclusive, equitable schools. “For both LGBTQ and heterosexual youth, a positive school climate, strong school connectedness, and involvement in school-based activities predicted fewer physical victimization, fewer depressive symptoms, less suicidal ideation and attempts, substance use, and truancy” (Leung et al. 13).
The International Journal of Inclusive Education argues that teachers can act as transformative allies by modeling inclusive practices, such as pronoun use and visible allyship, and by engaging in continuous learning. Through critical pedagogy, they call for co-created learning spaces where students and teachers critically examine gender norms together. “Drawing upon critical pedagogy, Freire proposed moving away from ‘banking’ methods of education towards ‘problem posing’ education where education starts with the lives and experience of the students in class. This could mean opening space for student-teacher exploration of issues related to gender identity” (Johnson and Mughal 1945-46). Proper trans-inclusive education, they conclude, requires systemic transformation, embedding gender diversity across curricula, policies, and practices to create schools where all students can learn and thrive safely. “One of the fundamental ways to achieve this is to reconceptualise students as partners in the education process, co-constructing knowledge and understanding of gender identity alongside their teachers and peers and being open to being a student just as a student is a teacher” (Johnson and Mughal 1947).
In The Urban Review, authors Jerusha Conner, Michael Posner, and Bright Nsowaa explored how student voice and students' feeling heard by teachers affect engagement in urban high schools in “The relationship between student voice and student engagement in Urban High Schools.” Using survey data, the authors found that when students felt their teachers listened to them, they were more emotionally, behaviorally, and cognitively engaged. “Research in Chicago Public Schools found that in schools that students rated as responsive to student voice, students had better grades and attendance than did their counterparts in schools rated as less responsive” (Conner et al. 756).
Student voice was directly linked to enjoyment and interest in learning and, indirectly, to motivation and effort through perceptions of care, belonging, and competence. “The central premise of student voice is that students know what is and is not working in their classrooms and schools, and therefore, it is incumbent on anyone who wants to improve students’ educational experiences to attend to their perspectives, solicit their ideas, and take their feedback seriously” (Conner et al. 755). In schools where students felt cared for and respected, they were more likely to see their schoolwork as meaningful.
The authors conclude that listening to students is a powerful, low-cost strategy for fostering engagement, especially in under-resourced schools, and they recommend incorporating student voice into teacher training and professional development.
DESIGNING THE DELIVERABLE
The Education Week article “Teaching Social Justice with Comics” explores how graphic novels and comics can be powerful educational tools for addressing social justice issues. The author explains that comics combine history, politics, ethics, and visual storytelling in ways that deeply engage students, allowing them to connect emotionally and intellectually with complex topics. “In fact, comic books may be particularly suited to teaching that combustible combination of history, politics, philosophy, and ethics” (Wickner).
The article points teachers toward several resources, including Teaching Tolerance, which offers lesson plans using editorial cartoons on bullying, gender discrimination, and censorship, and The Comics Grid, an open-access journal that examines the academic and cultural significance of comics. “Teaching Tolerance, a program of the Southern Poverty Law Center, offers a series of lessons, ‘Using Editorial Cartoons to Teach Social Justice,’ that aims to build critical literacy and understanding of 12 issues, including bullying, gender discrimination, and censorship. Each lesson centers on a single cartoon, exploring how each image’s wordplay, visual puns, irony, idioms, and composition, among other elements, contribute to several layers of meaning” (Wickner).
The author concludes that comics are not a classroom gimmick but a legitimate medium for cultivating empathy and critical thinking. Through their unique blend of words and images, comics make social justice narratives more accessible and engaging, helping students explore complex histories and envision more equitable futures.
The article “Banned or Grand?: Why Graphic Novels Maus and Persepolis Belong in the Classroom” from the West Virginia University Research Repository argues that, despite frequent bans, graphic novels are valuable tools for teaching history, empathy, and literacy. Volk maintains that the visual form enhances understanding and engagement, especially for reluctant or struggling readers, by pairing text and imagery to deepen comprehension and emotional connection. “One benefit that graphic novels introduce to the literary canon and English/Language Arts instruction is their very unique structure. The panels (individual frames) in graphic novels can vary by size, shape, and arrangement on the page, and this structural format unleashes a new world of analysis for students, rather than just the analysis of words on a page” (Volk 10).
The essay also highlights how the structure of graphic novels, including panel design, symbolism, and color contrast, teaches students to analyze form as well as content. “Not only is the history of these graphic novel memoirs important for students to learn, but the analysis and critical thinking skills they can develop from utilizing these texts in the classroom is unrivaled” (Volk 23). Finally, Volk contends that banned books themselves can spark critical thinking: when students research why texts like Maus and Persepolis are challenged and argue for their inclusion, they strengthen reasoning, civic engagement, and open-mindedness. Ultimately, Volk concludes, banning these works harms students by shielding them from history’s realities and stifling opportunities for intellectual and emotional growth.
This Comic-Con panel, “Comics as a Conduit” explored how comics serve as powerful tools for education, engagement, and social awareness. Moderated by Chloe Ramos of Image Comics and featuring creators Henry Barajas, Rodney Barnes, Darcy Van Poelgeest, and David F. Walker, the discussion emphasized that comics are more than entertainment; they are vehicles for connection, understanding, and activism. “I hadn't seen many stories that dealt with class as it pertained to race. It was mostly a one-dimensional portrayal of race, and I wanted to go a little bit deeper. I wanted to get into the idea of how poverty plays a role in displacement and apathy, and what happens when people feel powerless,” said Barnes. “I felt like through TV and film and trying to get those stories told, the gatekeepers really weren't interested in those types of stories, so comics for me was a good place to explore themes that felt like they hadn't been explored a lot” (“Comics as a Conduit” 7:20-8:00).
Panelists described how the comic or graphic novel form can engage reluctant readers and bridge literacy gaps by combining art and storytelling in accessible ways. “I feel very strongly about this, and I've said this before, as a kid, I was not a particularly good student, and I was in the slow kid classes. It had nothing to do with me not being smart; it had to do with me not being engaged, being bored. I was that kid who had the comic book inside the textbook and was reading it. It wasn't until I got older that I started understanding that there are different types of learning and some people are more visual learners,” said Walker. “For me, as I venture more into non-fiction, I find myself, and I've heard this from teachers, also librarians, that my Frederick Douglass book is one of the only books about Frederick Douglass that has a lot of pictures and isn't a 900-page block of text. It was comics that introduced me to Dickens, it was comics that introduced me to Melville, it was comics that introduced me to Dumas, and I don't think there's anything wrong with it. Now it's up to each of us individually to determine what we're going to do with this thing that comics give us, but I would rather have a kid reading a comic than watching a movie because they're at least reading” (“Comics as a Conduit 27:53-30:49). Panelist Darcy Van Poelgeest concured, “I was dyslexic, as well as several other learning disabilities, which I was completely unaware of until I was well into adulthood, so what happened in school is I just couldn't keep up at the pace that was required and therefore i just disengaged completely … I think just because we are talking about connecting this, in terms of libraries and their the role that they play, it's so important to include books like the ones we're discussing and graphic novels that reach into historical fiction and non-fiction because if you're not, you're leaving out so many people who are just not able to access reading in the same way that you might” (“Comics as a Conduit 31:01-32:07).
They highlighted comics’ unique ability to center marginalized voices and explore history and the connections to the world today. “It was crucial to keep it in that era because what was going on, specifically in harlem during the renaissance, was this expression of creativity and this almost liberation … but then conversely everywhere else in the country there was such abhorrent racism and lynchings were still going on and the clan was was very active and there was such a dichotomy going on that I thought it would be really interesting to explore. Unfortunately, that dichotomy still exists, and so there's this relevance that, honestly, I feel actually really uncomfortable with right now and … the last thing you want to do is write something, be a part of something that you turn on the news and you're like, ‘oh there it is’” (“Comics as a Conduit” 22:38-23:46).
The panel portrayed comics as conduits for change, empowerment, and education, capable of transforming how people learn, feel, and see the world. “The thing I love about research and adding a historical component to the comics that I work on is that hopefully it opens the door for other people” (“Comics as a Conduit 23:52-24:04). Comic authors are now taking proactive steps to bridge the gap between traditional literature and graphic novels. “It does seem like a a lot of authors are now sort of clueing into what librarians and teachers have been asking for a while, and you guys have all been at the forefront of that, which is if you put back matter and ephemera and historical essays in the back of even a fiction book, that book can then more easily be used in a a college or a high school level curriculum” (“Comics as a Conduit 24:35-24:59).
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In the Chapter “Vendor Power!” in Designing for Social Change, Andrew Shea discusses how the Center for Urban Pedagogy addressed a complex set of government policies that negatively impacted a community, primarily made up of immigrants. “The Brooklyn-based nonprofit organization ‘brings together art and design professionals with community-based advocates and researchers to make the city, its policies, processes, and infrastructure more legible so that historically underrepresented groups can better participate in shaping the places where they live’” (Shea111-113). The project focused on the complicated regulations and policies governing NY street vendors.
The city's “quality of life” laws were oppressive and complicated. “‘All these regulations are buried in documents full of intimidating jargon and heinous text formatting that would make even the most patient person cry,’ … Over 80 percent of vendors in Lower Manhattan are immigrants, for whom English is a second language, making these rules especially cryptic” (Shea 114-116). This led the design team to a unique problem and solution.
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The Making Policy Public publication titled “Vendor Power!” was an 8.5-by-11-inch brochure that folded out into a 22-by-34-inch poster. “The team decided to place vendor-targetted information in the first folds, so vendors can easily access it on a day-to-day basis. ‘The fully opened poster was devoted to a few additional elements, including personal stories from local vendors, historical background …’ [they] kept the design as pictorial as possible to communicate across languages and cultures” (Shea 117). The designers decided to rely on the universal language of comics and graphic novels to communicate complex subject matter effectively. “After trying out various visual styles, the designer ‘eventually landed on a friendly Chris Ware-inspired style’ (Shea 117). Community feedback refined the design, and ultimately, vendors responded that it was easy to understand, welcoming, yet authoritative enough to use when dealing with law enforcement.
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CONCLUSION
The literature overwhelmingly shows that there is a need for LGBT-inclusive pedagogy in our public schools. Sexually and gender marginalized students experience a tremendous amount of bullying, stress, and isolation, leading to truancy, poor academic performance, and even suicide. While it is often the first step, implementing anti-bullying campaigns is not enough. Comprehensive change is needed at the structural level, where educators can create inclusive pedagogies grounded in LGBT topics, not as an add-on or afterthought. Educators need to be visible allies for their LGBT students, explicitly calling out bullying and harassment. They need to welcome LGBT students into the learning process and co-create with them. They need to allow the students to use their own voices to take ownership of their education. This will be communicated through a subversive re-imagining of public school pedagogy, augmented with an equally subversive medium: graphic novels, given the universality, accessibility, and unique voice of comics.
Design Process
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When approaching my thesis, I had a few different directions to explore. They all fell into the category of being a “gap filler” in various ways. There were two potential learning platforms, an instructional toolkit, an instruction manual for social justice, and a manifesto.
The first direction was to create an “Anti-PragerU” learning platform. Prager University, or PragerU, is an online learning platform founded in 2009 by Allen Estrin and conservative radio host Dennis Prager. “The organization was conceived as a digital media project presenting viewpoints in a succinct and engaging format as 'a free alternative to the dominant left-wing ideology in culture, media, and education’ (“PragerU”). In reality, despite calling itself a university, it “is not an accredited academic institution in any sense. Instead, it specializes in promoting far-right propaganda through professionally produced media. The organization, which claims it ‘promotes the American values of life, liberty, and the pursuit of happiness,’ perpetrates far-right ideology vilifying the LGBTQ+ community, immigrants, and people of color” (“PragerU”).
PragerU made waves by releasing animated videos featuring historical figures, such as Frederick Douglass, arguing that slavery was a compromise between the Founding Fathers and the southern colonies. “Other videos in the PragerU Kids program include ‘How to be a Victor & Not a Victim,’ ‘Mateo Backs the Blue,’ and ‘Leo & Layla Meet Christopher Columbus,’ in which an animated Columbus describes native groups as “far from peaceful” and defends slavery” (“Animated Frederick Douglass Calls Slavery a ‘compromise’ in Prageru Video”). This warped edu-tainment would be bad enough on its own, but recently, PragerU has been getting recognition from state and federal governments.
In 2023, PragerU partnered with Florida, which became the first state to incorporate its videos into classroom materials. “Oklahoma and Montana rapidly followed. New Hampshire in September approved the use of online PragerU videos to satisfy financial literacy requirements in public schools. PragerU and one state education board member announced it was on the approved vendor list in Texas as well” (Povich). The growth of PragerU into public school classrooms is alarming; however, it didn’t stop there. This year, Oklahoma announced that it would require out-of-state teachers (specifically from California and New York) to pass an exam to obtain a teaching license. “Ryan Walters, Oklahoma's public schools superintendent, said Monday that any teacher coming from the two blue states will be required to pass an assessment exam administered by PragerU, an Oklahoma-based conservative nonprofit, before getting a state certification. ‘As long as I am superintendent, Oklahoma classrooms will be safeguarded from the radical leftist ideology fostered in places like California and New York’ Walters said in a statement” (“Oklahoma to Test Political Leanings of Teacher Applicants from New York, California”).
As PragerU continues to grow, a counterpoint to the platform is needed. However, similar to issues explored at the end of the “shift 2.0” project, the scope was far too large to deliver a design solution.
The next direction was to write a revisionist history of the United States, centering the experiences of LGBT people as the through line. This knowledge library on LGBT rights and history, akin to the 1619 Project, would be expanded into a curriculum and made available to educators as a resource. “The 1619 Project, published by the New York Times, retells the history of the U.S. by foregrounding the arrival 400 years ago of enslaved Africans to Virginia. Through a series of essays, photos, and podcasts, The 1619 Project charts the impact of slavery on the country’s founding principles, economy, health care system, racial segregation of neighborhoods and schools, popular music, and visual representations” (“The 1619 Project”).
The 1619 Project was controversial when it was published. It was derided as “woke” and “leftist propaganda.” The project developed an educational curriculum, supported by the Pulitzer Center, featured live events, and a podcast. An anthology of essays and poetry on the 1619 Project was later published. In 2020, Nikole Hannah-Jones won the Pulitzer Prize for Commentary for her introductory essay for the project (“The 1619 Project” Wikipedia). The 1619 Project has faced criticism from both the left and the right since its publication. The NY Times has made revisions and corrections, sometimes without context, yet the authors continue to stand by the work.
Further research into the 1619 Project led to a different direction. Unlike the arrival of the first slaves, there is no distinct inflection point in United States history that can serve as a foundation for this project. Additionally, due to the marginalization of LGBT people, many historical figures, while suspected of being part of the community, have never been confirmed, making a truly accurate history nearly impossible. Also, boiling down the historical impact of people to one identifying factor, sexuality or gender, eliminates the intersectionality of humanity. Finally, the same issues with the project's scope made this an unattractive option.
A third direction explored for my thesis was the concept of a public pedagogy based on interventionist art. Initial research of this idea started in “Unfolding Perspectives” as a public art display was an essential element in the project-based learning module. Additional research had been included in a previous literature review on public art pedagogy and there was a lot of promise in the concept.
In Public Pedagogy and Social Justice in Arts Education, Hochtritt et al. define public pedagogy as “created by citizens with the publics’ interest in mind and not imposed by outside forces such as government agencies” (288). They continue that when this critical public pedagogy is looked at through the lens of social justice education, “teaching and learning in these settings can be viewed as activist work, focusing on that which is culturally and socially relevant” (288).
One of the primary tools in critical public pedagogy is interventionist art. Using artmaking to interrupt the public sphere is a tactic that is closely aligned with graphic designers and the call to address wicked problems in our work. “Artmaking and public performances can be used as counter-narratives to fight oppressive forces … participatory art aims to restore and realize a communal, collective space of shared social engagement” (Hochtritt et al. 290).
This might be where critical public pedagogy steps ahead of any other pedagogical shifts in public education. By its very definition, critical public pedagogy is organized outside of the control of “forces such as government,” while no matter how seismic the shift, public education is government-sponsored and government-funded. Therefore, critical public pedagogy has free rein to challenge “ the deleterious effects of reactionary, conservative and fundamentalist politics on all world social formations today” (Desai and Darts 184). With this freedom, the big questions are “How can art stimulate social engagement in the public sphere? What kind of teaching and learning can these kinds of art interventions facilitate” (184)? Even within an innovative high school model discussed earlier, social justice topics cannot be fully explored within the public education system.
After reviewing research on this concept, it felt more like a vehicle for a design solution than the solution itself. Development of a toolkit to model a public art project focused on social justice could be a direction, but that would just be a rehash of “Unfolding Perspectives.”
The fourth direction considered for my thesis was to create what was initially titled “An Instruction Manual for Dismantling Bullshit.” This was to be a guide for educators that provided resources similar to a curriculum toolkit, but also expanded into discussions of social justice, systemic oppression, and how to educate and combat the “bullshit” being heaped on public education at the moment.
Some familiar concepts that this would be “graffolded” (portmanteau of grafted and scaffolded) off of were the For Dummies book series and The Anarchist Cookbook. Dummies books are universal how-to texts that have grown into a massive brand, but at their core, they are a fairly simple concept. “A Dummies book promises a few things. It is a reference work, and not a tutorial; that means you can skip right to the bits you need without getting bogged down in material you don’t need … The text is broken up into small chunks, with bold headings and marginal icons ensuring the reader rarely encounters two uninterrupted paragraphs without handholding. Most importantly, a Dummies book assumes the reader is starting with zero knowledge on the topic” (Graham). Providing easy-to-access, simple information about combating bullshit seemed like a good fit.
Additionally, The Anarchist Cookbook was an early influence in this direction, mainly for its counterculture and anti-authoritarian cache rather than its content. The book advocated for violence and drug use; however, it became a symbol of free press and subverting the establishment, in the specific case of the book, through violent means. The goals behind this direction were to create an instruction manual that could provide clear, concise resources and messaging in favor of social justice, and to make it the same kind of cultural zeitgeist as the cookbook.
This direction had legs, although its focus was still much too broad. Elements of these concepts would later be folded into the fifth and final direction explored for my thesis.
The final direction that was explored, and the one that became the through-line for this thesis, was the concept of a manifesto.
As part of the Master of Design program, we looked at many manifestos and “best-practices” documents. The most prominent of which was The First Things First Manifesto. First Things First was initially written in 1963 and has been updated four times since then. It is considered by many to be a “founding document” of modern graphic design. Its significance cannot be overlooked. Through its iterations from a self-published broadside to an article in Adbusters, to its two most recent versions published online, it has continued to grow and evolve with societal norms. “In the nearly 60 years since Garland self-published his broadside, the stakes for society and design have spiralled skywards … It proposes that less design effort should go into advertising—1960s consumer society was booming—and more should go into ‘worthwhile purposes,’ … The 2000 version had a similar structure to the original, while broadening its target from advertising to marketing and brand development … In 2014, FTF’s 50th anniversary, Peters decided to launch a third version focused on design in the digital realm … Published online, FTF 2020, the first American version, blasts the reader with these issues: ‘Our time and energy are increasingly used to manufacture demand, to exploit populations, to extract resources, to fill landfills, to pollute the air, to promote colonization, and to propel our planet’s sixth mass extinction’” (Poynor). Creating a living, breathing manifesto on social justice was very appealing because of its adaptability.
First Things First was not the only manifesto studied in the program. We reviewed the Design Justice Network, the Anti-Ableist Arts Educators Manifesto, the Care Manifesto, Manifesto 25, the Disability Justice Manifesto, the LGBTI Equality Manifesto, and even the Ten Commandments. All of these documents have a lot in common: a call for change grounded in a set of guiding principles and a way to sign on to show support. While they all offered hopeful approaches to the future of design, inclusivity, healthcare, and equity, none explicitly targeted K-12 education. With my passion from “The Last 5 Years” squarely with the LGBT community, I decided to narrow my focus to LGBT inclusion in public education and create a manifesto as a guiding document.
Broad research into LGBT-inclusive pedagogies and school systems involved examining the interventions that exist, those that have been studied, and those that have proven effective. From there, I began adapting the language, format, and design of the previously discussed manifestos to build out my own. The decision then had to be made on who my audience would be for this manifesto. A truly inclusive educational setup requires three main parties: students, educators, and the community. Three legs of the stool needed to work together to build an LGBT-inclusive future. Educators were the appropriate target for the first iteration of this manifesto, as they have an outsized impact on students' lives. Descriptively titled “Manifesto Attempt 1,” it included an introduction and ten principles of LGBT-inclusive design for educators as a first draft.
Concurrent with writing the manifesto, I needed to develop a design for distributing it. It needed to be multimodal to provide the most significant opportunities for access. This is where the fourth thesis direction comes into play again. Research into how to create a booklet, or zine, as part of the earliest concepts for “An Instruction Manual for Dismantling Bullshit” led to the idea of single-page folding booklets. This piqued fit well as a possible offline design aesthetic. Creating an accompanying website where supporters could learn more and sign to show their support was also planned. But if a single-page booklet was the form to distribute my manifesto, what was the advantage of that over a staple-bound booklet? The reverse side of the paper gave an additional design opportunity.
One of the reasons that there is such a significant disparity between cisgender, heterosexual students and sexually and gender diverse students is the interference of politics in public education. There are many states where explicitly supporting LGBT students is frowned upon and even criminalized. How could the manifesto, which is unabashedly pro-LGBT, reach allies in less-than-accepting environments? Use of the reverse side of the booklet to create a poster that expounds the same manifesto principles, but in a way that passes muster in a discriminatory school environment seemed ideal. This became the third version of the manifesto and the final piece of the project.
The next step was to decide on a design aesthetic for the booklet, poster, and website. This is where I went back to my roots. Growing up, I have always loved comics and graphic novels. I spent a large part of my youth and undergraduate years writing and illustrating my own autobiographical graphic novel series. I decided to lean into this as the motif for my manifesto. Looking back at some of my most significant influences led me to Art Spiegelman and Chris Ware. Spiegelman was a massive influence on my art and storytelling in high school through his graphic novels Maus I & II about the author’s experiences living with his father, who was a Holocaust survivor. Later in my life, post-undergrad, I came across Chris Ware's work, specifically Rusty Brown and Quimby the Mouse, and have been a massive fan of his style ever since. Combining elements of those two styles into my manifesto made sense to me.
Maus is known for using anthropomorphized animals for all of the characters, with different races and ethnicities depicted by other species, most notably Jews as mice and Germans as cats. Using a comic style to illustrate the principles in the manifesto meant designing a character or representative that was acceptable. The issue with using humans as characters is that preconceived biases can taint the message, no matter who is illustrated. So a more representative approach is needed. Maus pointed toward animals, and a CNN story gave the perfect option. “A same-sex penguin couple will raise an adopted 'genderless' chick for the first time, a London aquarium announced Tuesday. The four-month-old Gentoo penguin chick will not be named or characterized as male or female, Sea Life London said. The chick is being raised by two female penguins Rocky and Marama” (Woodyatt). Two gay penguins raising a gender nuetral penguin is enough to make a conservative’s head explode. The CNN article went on to explain the reasoning behind the decision. “‘While the decision may ruffle a few feathers, gender neutrality in humans has only recently become a widespread topic of conversation, however, it is completely natural for penguins to develop genderless identities as they grow into mature adults,’ said General Manager Graham McGrath” (Woodyatt).
Now with a main character, a manifesto, and a format, each page, or section, of the booklet needed to be designed, each with its own bespoke title font. As the content and design progressed, the booklet grew, the page count decreased, and ten principles were pared down to six. All that was remaining was a title for the manifesto.
I played with creating a portmanteau for the title by “un-gendering” the word “manifesto” into “humanifesto.” It was a nice play on words and would eventually be used as a subtitle for the project, but it didn’t feel connected enough to the subject matter to be the standalone title. The title needed to not be too obviously pro-LGBT so that it could still pass in less than tolerant environments. While reviewing my previous work in the program, specifically the “Ohio Schools Progress Report,” I revisited my research on the high-stakes standardized testing that has plagued public education for the last quarter-century and its root cause. The No Child Left Behind Act was passed in 2002 and ushered in the era of high-stakes standardized tests. At the time it passed, it was a bipartisan bill, though support from both parties eroded over time, and it was effectively replaced in 2015 by the Every Student Succeeds Act, which reverted many of NCLB's features to the states. But the damage had been done.
No Child Left Behind was intended to improve public education by closing the gaps among students and holding schools accountable. “If certain groups of students failed to make adequate progress, the school would be penalized by the federal government. These sanctions could range from firing individual teachers to temporarily shuttering entire schools” (Wang). The real issue with NCLB was that it shifted so much focus from real educational practices to standardized tests. Due to the inherent racism of standardized tests, this unfairly impacted already marginalized communities. “The negative effects of the bill disproportionately impact low-income Black and Hispanic students … the penalties that resulted from NCLB have devastated schools serving minorities by slashing teachers, ousting leadership, and increasing testing” (Wang). This built a vicious cycle that widened the achievement gap between white students and historically marginalized communities.
I decided that it was time to actually live up to the promise of leaving no child behind, especially concerning our LGBT youth. The manifesto finally had a name.
Conclusion & Future Work
This thesis examined how educators can create LGBT-inclusive pedagogy to transform public education. The project involved building upon prior design solutions and research, creating inclusive principles and formatting them into an accessible design, creating multiple iterations of the Humanifesto as a zine, fold-out poster, and website.
Based on this, the No Child Left Behind Humanifesto was developed as a community-building resource for educators committed to including sexually and gender-diverse students. While it offers guidance to support inclusive pedagogy and practice, its greater contribution lies in framing LGBT-inclusive education as an ethical foundation rather than an optional add-on. This project demonstrates that when educators are equipped with clear principles, a supportive community, and resources, they are better prepared to build learning environments where every student is seen and supported.
Future work to be done with this project is to build out the other two legs of the stool. This booklet narrowly focused on educators as a target audience. The student version and community version of the humanifesto will need to be refined and illustrated. Additionally, the website is a basic version of what it could be in the future. With a growing library of resources, there would need to be infrastructure built out to provide adequate access. The community space on the website is currently a submission style blog, but could easily be expanded into a pseudo-social network, where ideas can be shared quickly and freely with educator peers. Finally distribution of the humanifesto will be limited due to a lack of financial resources. The current plan is to provide free digital copies of the booklet and poster to anyone who wishes to download them from the website. Perhaps a lower cost model to begin the distribution of the humanifesto would be to partner with BGSU education students and provide copies to them as educational resources.
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